KOODIYATTAM- ART FORM OF INDIA
Koodiyattam is recognized by the UNESCO as one of the
masterpieces of the oral and intangible heritage of humanity. The Koodiyattam
tradition of enacting classical Sanskrit
dramas, is closely tied to Kerala's Hindu temples. It is a comprehensive
theatre form that has existed since before the tenth century AD and is India 's oldest
theatre to have been continuously performed. Koodiyattam has the
same delight in nuance and hidden shades of meaning in metaphors and delicate
implications which is the hallmark of so much of Sanskrit literature.
There is clear evidence of efforts to reform Koodiyattam
by one king, Kulashekhara Varman by the 9th to the 10th century
A.D. As such reforms give rise to the supposition of a long-standing tradition,
literary sources assume that Koodiyattam has a continuous history
of at least 1000 years. This makes Koodiyattam the
oldest surviving form of Sanskrit theatre.
art form and social background
Koodiyattom is a peculiar combination of the Sanskrit
concept of theatre, operating within strict religious and
ritualistic boundaries and an independent interpretation of
the text.
Here we find also the meeting of the two world views: the patriarchal and matrilineal. The Chakyars are the male actors and chief custodians of the art, while sharing the stage with the Nangyars, women of matrilineal households and their men folk, the Nambiar drummers. While the Chakyars are said to be of Aryan origin and therefore probably carriers of Sanskrit learning, the Nangyars are local and their inclusion represents thus a harmonious fusion between two distinct cultures. While Koodiyattam's Vedic/Sanskrit origins have been preserved and regarded as a sacrilege, the actor's independent interpretation of the text has simultaneously adapted to regional tastes until Koodiyattam has been assimilated as a supremely art of Kerala. The vigor of the folk art roots of Koodiyattam and Koothu may explains to a large extent that this art form is still alive. |
Shakespearean
Theatre
“Shakespeare was not of an age,
but for all time!”
These were the words spoken by
Shakespeare’s contemporary and rival, Ben Johnson. He had anticipated
Shakespeare’s dazzling future when he declared so. This just proves once again
that William Shakespeare was the most popular and influential dramatist the
world had ever seen. In fact, his plays have the reputation of being among the
greatest in the English language and in Western literature. Over the years,
numerous attempts have been made to revive the long lost glory of Shakespearean
theatre. Some of these attempts have proven successful as well.
Shakespearean plays have been
translated into every major living language, in addition to being continually
performed all around the world. Many of them appeared in print as a series of
quartos, but approximately half of them remained unpublished until 1623, when
the posthumous First Folio was published. Traditionally,
Shakespeare’s 38 plays are divided into the genres of tragedy, history, and
comedy. This traditional categorization
follows the categories used in the First Folio.
A Shakespearean comedy is one
that has a happy ending, usually involving marriages between the unmarried
characters, and a tone and style that is more light-hearted than Shakespeare's
other plays. Patterns in the comedies include movement to a "green
world", both internal and external conflicts, and a tension between
Apollonian and Dionysian values. Shakespearean comedies tend to also include a
greater emphasis on situations than characters. They focus on topics like the
hardships faced by young lovers, separation, deception and dispute among
characters. He uses all styles of comedy (slapstick, puns, dry humour, earthy
humour, witty banter, practical jokes) in his intertwining plots. Several of
Shakespeare's comedies, such as Measure for Measure and All's Well That Ends
Well, have an unusual tone with a difficult mix of humour and tragedy. By the
end of Shakespeare's life, he had written seventeen comedies.
Shakespeare wrote tragedies
from the beginning of his career. One of his earliest plays was the Roman
tragedy Titus Andronicus, which he followed a few years later with Romeo and
Juliet. However, his most admired tragedies were written in a seven-year period
between 1601 and 1608. These include his four major tragedies Hamlet, Othello,
King Lear and Macbeth, along with Antony & Cleopatra, Coriolanus,
Cymbeline, Julius Caesar, Troilus and Cressida. It is also well noted that
Shakespeare’s tragic protagonists are capable of both good and evil deeds.
However, modern criticism points out that some
of his plays elude easy categorization or purposely break generic conventions.
Hence, numerous reforms are emerging in this context.For example, contemporary
critics have introduced the term romances for what scholars had believed to be
his later comedies.
When Shakespeare first arrived
in London in the late 1580s or early 1590s, dramatists writing for London's new
commercial playhouses were combining two different strands of dramatic
tradition. The first and the most common form of English theatre were the Tudor
morality plays. These plays showcased the virtues of a “Godly life” by
prompting the protagonist to choose such a life over Evil. The characters and
plot situations are largely symbolic rather than realistic. The other strand of
dramatic tradition was classical aesthetic theory. This theory was derived
ultimately from Aristotle. These plays adhered to classical ideas of unity and
decorum, but they were also more static, valuing lengthy speeches over physical
action.
Under such circumstances Shakespearean
theatre was seen as a breath of fresh air by the masses. It succeeded in
amazing the audience with its originality as well as its spontaneity. As a
matter of fact, it continues to do so even today.
NOH
– A LIVING ART FORM
Noh is one of the major forms of classical musical drama in japan. It has been
performed since the 14th century. Zeami,who lived in the 14th
centuary, is the father of noh theatre, having written a vast quantity of
plays, many of which are still regularly performed. One of the most striking aspects of the Noh
is that the shite, the main actor, may wear a
mask, as may his companions, It is a truely timeless artform, which speaks to
modern audiences as it did to the noblemen and women of the Muromachi period.
Ashikaga Yoshimitsu, the powerful ruler of all Japan had
experienced an early form of Noh performed by Zeami. It is due to Yoshimitsu's
patronage and interest in early Noh that this dramatic form was able to develop
into the highly refined, serene theater which we can see today. Noh exists
today in a form almost unchanged since Zeami's day.
The early origins of Noh theater were mostly folk-type forms
of rustic entertainment; Sarugaku, which was connected to
Shinto rituals, Dengaku, a kind of acrobatics with
juggling, which later developed into a type of song-and-dance,
Chinese-derived dances, and recited and chanted ballads which formed part of
the oral tradition of the people.
By the middle of the fourteenth century, these various
sources seem to have been combined into a form of theater recognizable to
modern audiences as Noh, although just what those early plays were like is hard
to say. There are plays believed by scholars to be by Kanami, but they seem to
have been heavily revised by his son Zeami, and no surviving play can be
securely dated to before their era.
Kokata, or boy actors,
never wear masks, nor do waki, the secondary characters who
appear first on stage to set the scene, and meet the main actor. Masks are
carved from wood, often cedar, which is then gessoed and painted, and include
some of the most moving works of sculptural art in Japan, and, since there
are so many different types, it takes a certain familiarity with them to
recognize specific types.
The play will be performed on a stage open on three sides,
and with a painted backboard representing a pine tree behind. A sort of
walkway, called the hashigakari leads onto the stage right position
from an entrance doorway at right angles to the backboard. Along the
hashigakari are three small pine trees, and these define areas where the actor
may pause to deliver lines, before arriving on the main roofed stage, which is
about six metres square.
Ranged along in front of the backboard is a group of
musicians whose instruments include a flute, a shoulder drum, a hip drum
and sometimes a stick drum. The musicians are responsible for the
otherworldly, strange music which accompanies dance and recitation alike.
Again at right angles to the backboard, at extreme stage left, there is the
chorus of eight to twelve chanters arranged in two rows and it is their job to
take over the narration of the story, or the lines of the main character if he
is engaged in a dance.
These elements all contribute to a cohesive whole which creates
a richly textured background against which the play is enacted, and since no
scenery, few props and only a small cast appears, the imagination of the
audience is left to roam freely.
In general, Japanese Noh plays are not very dramatic,
although they are beautiful, since the text is full of poetical allusions and
the dances, though slow, are extremely elegant. It is this very beauty which
makes Noh a living art form still, over six hundred years after it developed,
and which has caused all subsequent Japanese theatrical forms to draw on
aspects of Noh.The Noh theater still speaks to audiences today, as evinced by
the crowds which still rush to buy tickets for performances at the National Noh
Theater, and at the five theaters belonging to the five troupes of Noh.
It is quite interesting to know that art forms from across the globe have so much in common ! Truly informative ! Kudos to the authors :)
ReplyDeleteThanks . The above comparison is very informative
ReplyDeleteTo know how different cultures make up this world into one, truly amazing! More than a source of information, this helps us to know our culture, and in turn, know ourselves, our roots and our tradition.
ReplyDeleteWell done, authors. :)